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But of course freedom of speech is never absolute. It entails responsibility and judgment. What is important is that the newspaper that initially published the cartoons has apologised, and I would urge my Muslim friends to accept the apology, to accept it in the name of Allah the merciful, and let’s move on. Annan stressed that Europe and the nation of Denmark should not be punished for the act of one organisation. The controversial cartoons sparked anti-Danish protests and a boycott of Danish goods in several Middle East countries. The Danish daily, Jyllands-Posten, who first published the 12 cartoons in September, apologised for causing offence but stood by their decision to publish the pictures. Danish Prime Minister Anders Fogh Rasmussen was also sorry for the offence caused but said his government “cannot make apologies on behalf of a Danish newspaper. That is not how our democracy works. You can manage them any time by clicking on the notification icon. This section is about Living in UAE and essential information you cannot live without.

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How cartoons fanned flames of Muslim rage

All three of these individuals are attractive young Muslim women from London. The only joke is the state of their love lives. Like many other successful Muslim women in the West, they’re single, struggling to find a man to marry and increasingly treated as failures by their communities as they creep closer to I’ve yet to meet someone from my community who has been better than me.

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Florence Nasar kept checking her phone. She was at an interfaith dinner last Sunday aimed at building friendships between New York Jews and Muslims, and the guests, all in their 20s and early 30s, sat on couches around her, sharing stories about their religious practices, their pasts and their quests to define who they are. Nasar, a Syrian Jew, was actually living those themes. Her secret Muslim boyfriend was on his way. She had not told her family about him, she explained to the other guests, because in the insular community in New Jersey where she was raised, intermarriage is forbidden.

But Ms. Nasar, 27, an artist and a dancer, no longer lived at home. She has recently been hosting interfaith events between Syrian Jews and Syrian Muslim refugees, eager to explore their shared heritage. Out of her own interest in understanding people, she had met someone. Nasar was one of about guests at a series of intimate Jewish-Muslim dinners that took place last weekend around Manhattan and Brooklyn to build interfaith understanding.

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By Ross Ibbetson For Mailonline. Denmark has passed a law requiring any new citizens to shake hands at their naturalization ceremony. Critics say the new legislation targets Muslims, who may be reluctant to touch members of the opposite sex for religious reasons. Some of the mayors who are expected to take part in the ceremonies have complained that the new law signed on Thursday uses them against the populace.

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The Shin Bet security agency says it has arrested an employee of Christian relief group World Vision for funneling tens of millions of dollars to the Hamas terror group since Mohammad Halabi, indicted today, was detained some six weeks ago at the Erez Crossing into the Gaza Strip. According to the agency, Halabi, 38, a resident of Gaza, was recruited by the terror group in and tasked with infiltrating the World Vision organization.

Halabi was appointed to an administrative position by the aid relief group, and transferred US and European donations earmarked for humanitarian relief to the terror group.

Under Islamic law, regardless of the school of thought, Muslim women may not in Teheran, a Danish fact-finding mission to Iran found that the courts do.

Instead, she joined around 1, Muslims and non-Muslims alike in a march through the capital Copenhagen to protest at what they saw as an infringement on freedom of religion and expression. The Danish parliament enacted the face ban in May, joining France and some other European countries to uphold what some politicians say are secular and democratic values.

But Sabina, 21, who is studying to be a teacher, joined forces with other Muslim women who wear the veil to form Kvinder I Dialog Women In Dialogue to protest and raise awareness about why women should be allowed to express their identity in that way. Wednesday’s protesting niqab wearers were joined by non-niqab-wearing Muslim women and non-Muslim Danes in face cover. Reuters spent time with Sabina and other niqab-garbed women earlier this week for a closer look at their concerns. If I must take it off I want to do it because it is a reflection of my own choice,” Sabina said.

But I don’t think wearing a niqab means you can’t engage yourself in Danish values,” said Meryem, who has a place to study molecular medicine at Aarhus University.

A crime or a right? Some Danish Muslims defy face veil ban

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Areas with high immigrant populations were identified as headscarf-friendly, while Copenhagen’s wealthier neighborhoods and small rural town can be less welcoming. While born Muslim women from non-Danish ethnic backgrounds also receive negative attention from the Danish public for wearing the hijab, the ethnic Danes we spoke with were often specifically targeted for being converts and accused of being traitors. By contrast, Melissa, who has a mixed ethnic background, feels like she is finally able to blend in Interview with Melissa.

Our interviews with these seven New Muslim women brought out clearly their struggle to live in the cultural milieus of majority Denmark and the born Muslim community, both of which can identify them as the ‘other’. Most of the women had attempted to address this tension soon after their conversion by adopting a new cultural identity along with the Muslim faith. With time, however, their attempts to reconcile their Muslim faith and Danish background became evident. Their efforts to demonstrate the compatibility of Danish society and Islam reveal the beginning stages of a Danish Muslim identity that contradicts the Danish-Muslim dichotomy in the minds of Danes.

Despite the treatment of New Muslims as outsiders by Danish society, the women also express pride in being Danish and in the values they identify as being both Muslim and Danish. One of these values is the freedom of religious belief in Denmark. She expresses disappointment that many Danish Muslims do not take advantage of the free atmosphere to be more diligent in their religious practice. The importance of religious freedom to the New Muslims women is also clear in how all the interviewees stressed that though they hoped their children would choose Islam, they were free to adopt a different religion, emphasizing that they would never respond the same way their own families did to their conversions.

A second value that the women emphasized is the Danish focus on cooperation, which they frame as an Islamic value. On a personal level, they describe the compromises made in their interactions with non-Muslim family members.

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Steve Pinkerton does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. The citizens of Ireland voted recently, in a nationwide referendum, to remove a clause from their constitution that had made blasphemy a criminal offense.

In Indonesia, too, many people have been jailed for speaking irreverently against Islam. As of , according to the Pew Research Center, nearly one-fifth of European countries and a third of countries in the Americas, notably Canada , have laws against blasphemy. In my research for a literary study of blasphemy , I found that these laws may differ in many respects from their more well-known counterparts in Muslim nations, but they also share some common features with them.

This would make it a legal requirement for an Islamic marriage to be civilly registered Saad commented that ‘There are people that don’t even believe in dating, but with modern Muslim couples that’s how it Danish (1).

Denmark is one of many countries welcoming immigrants to its countries with suspicion, disdain and now proposed legislation that would punish non-compliance to forced assimilation. Danish immigration minister Inger Stojberg has called fasting, a common Islamic practice that other religions also engage in , “a danger to all of us,” and Danish leaders voted to ban women from wearing burqas and niqabs along with several other European countries.

According to a new New York Times report , Denmark is preparing to institute a set of laws to “regulate life in 25 low-income and heavily Muslim enclaves,” where Danish immigrant families are referred to as “ghetto parents” and “ghetto children. According to one such new law, part of a “ghetto package” of 22 proposals that have majority support in parliament, once “ghetto children” turn one, they would spend 25 hours a week learning about “Danish values,” such as Christian holidays and the Danish language, as a form of forced assimilation.

The neighborhood being targeted are largely Muslim, and Muslims, including many refugees from countries like Syria and Afghanistan, comprise two thirds of the immigrant population in the country. Failure to comply to these policies would have severe consequences, including the end of welfare for a family.

Rudd talks climate change with Denmark, France

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In the Muslim world, such injured parties are often a lot easier to find. A cleric in front of the Danish embassy in Tehran holds up a placard during a these laws – dating, mostly, from the s to the early s – were.

Human rights organisations criticised the move. MPs in the Scandinavian country approved the bill after it was introduced by the centre-right governing coalition, by a majority of 75 to 30, although 74 abstained. The government said that the new law, which does not ban headscarves, turbans or the traditional Jewish skull cap, was not aimed at any religion. However, many see it as directed at the dress worn by some conservative Muslim women, although full face veils are uncommon in the Scandinavian country.

Instead, the law criminalises women for their choice of clothing and in so doing flies in the face of those freedoms Denmark purports to uphold. Repeat offences could trigger fines of up to 10, kroner or a jail sentence of up to six months. Anyone forcing a person to wear garments covering the face by using force or threats can be fined or face up to two years in prison.

The justice ministry and the police now will write more detailed guidelines. Louise Holck of the Danish Institute for Human Rights told TV2 television that if the law only focused on women in the niqab or burqa it could amount to discrimination against a minority group and hence be against the law.

Denmark becomes latest European country to ban burqas and niqabs

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all the pupils in Denmark with some kind of Muslim background. The curriculum and Waiting for constitutional and legal changes, including an up-dating of.

Conservative spokesman Naser Khader also called for the school’s funding to be withdrawn. He said the school calling not get involved for students’ private life and he accused it of having muslim standards for targeting female students with its advice. The school tells declined to comment further but in her original interview, Djondjorova told Radio24syv that the school advises pupils to follow their faith when it comes for relationships. Get notified about breaking news on The Local.

Right articles Unpredictable Danish weather set for change on Thursday Danish politician takes out election ad on porn site The Danish general election: What you should calling for the parties on the left Denmark’s asylum figures are at their lowest since So why the election focus on refugees? Danish opposition split over future climate laws. From our sponsors Get a month’s worth of your favourite newspapers and magazines – odsp dating for free Readly – the ‘Spotify of magazines’ – is offering readers of The Local a free month’s worth of unlimited all-you-can-read magazines.

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Danish anti-Islamization group plays Muslim ‘prayer call’ to wake up city mayor